However, it is not the gay closet, but rather the closet of
literal Bible belief or a belief in strict theism.
Many are using the “coming out” language of the gay
community, to describe the process of admitting to themselves, their friends
and their family that they can no longer accept an inerrant and infallible
Bible.
It is easy for more fundamentalist believers to class these
folk as heretics, rebels and backsliders.
However, their stories tell a different story. It is often a
story of intense struggle and fear of ostracism from friends, family and, of
course, church. Coming out can mean a serious threat to their social
connections and even their family life.
The stories usually begin in the same way: a questioning of
the literal truth of the Bible and of creationist teachings. Why is it that
Genesis chapter one portrays man and woman being created after the animals;
whereas Genesis two sees the animals created after the man and before the women?
Nit-picking over minor matters some will say. However, when
these “minor matters” (these contradictions) multiply themselves throughout the Bible text, it is difficult to turn a blind eye no matter how much sophistry
is employed to explain them away.
Another initial cause of disquiet is the portrayal of God in
what is called the “Old Testament”. Literally millions are slaughtered by God
or at God’s behest. The “God so loved
the world…” of John 3:16 seems strangely incompatible with what some see as
tales of genocide.
Next, the Bible’s presentation of moral accountability seems
anything but moral. A person can live a life of giving, self-sacrifice and love
for their neighbour, but a failure to believe in Jesus will see them roast in
hell for eternity.
On the other hand, a treacherous, murderous, thieving sod can
make a last minute confession of faith and live in heaven forever and always.
The person coming out of the bible believing closet has
heard the well-rehearsed arguments against these problems more times than they
care to remember. But, there comes a day when those arguments seem hollow and
threadbare.
Many simply stay and sit uncomfortably in the pew. Admitting
their true beliefs is seen as too high a cost to pay.
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